Detalles, Ficción y iglesia
Detalles, Ficción y iglesia
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Es cierto que algunos de los que llevan la etiqueta de "evangélico" a menudo encajan en el arquetipo cenizo que ha llegado a estar asociado con el término. Y con demasiada frecuencia, voces que dicen charlar en nombre de todos los evangélicos difunden un mensaje que se parece menos al de Cristo y más al de un software político o una cruzada cultural.
Pues precisamente he hablado con evangelistas a lo grande de muchos años y piensan que el homosexualismo es un pecado, que deberían ser apartados de la sociedad porque son pecadores y que la eutanasia es una praxis con la que no están de acuerdo por ser practicada por la mano del hombre y que es el mismo hombre el que corrompe el mundo y la palabra de Todopoderoso (La Antiguo testamento)
The emphasis on historic Protestant orthodoxy among confessional evangelicals stands in direct contrast to an anticreedal outlook that has exerted its own influence on evangelicalism, particularly among churches strongly affected by revivalism and by pietism. Revivalist evangelicals are represented by some quarters of Methodism, the Wesleyan Holiness churches, the Pentecostal and charismatic churches, some Anabaptist churches, and some Baptists and Presbyterians.
This characterization is true regardless the size of the church, what the people sitting in the pews look like or how they express their beliefs. ^
Las iglesias protestantes de línea principal tienen predominantemente una teología independiente mientras que las iglesias evangélicas tienen predominantemente una teología fundamentalista o conservadora moderada.
Evangelical leaders like Tony Perkins of the Family Research Council have called attention to the problem of equating the term Christian right with theological conservatism and Evangelicalism. Although evangelicals constitute the core constituency of the Christian right within the United States, not all evangelicals fit that political This Site description (and not all of the Christian right are evangelicals).[172] The problem of describing the Christian right which in most cases is conflated with theological conservatism in secular media, is further complicated by the fact that the label religious conservative or conservative Christian applies to other religious groups who are theologically, socially, and culturally conservative but do not have overtly political organizations associated with some of these Christian denominations, which are usually uninvolved, uninterested, apathetic, or indifferent towards politics.
Protestantismo: Sostiene que la salvación se logra solo por la fe en Cristo, sin la indigencia de obras para obtenerla.
This is understood most commonly in terms of a substitutionary atonement, in which Christ died Ganador a substitute for sinful humanity by taking on himself the guilt and punishment for sin.[44]
Chesnut argues that Pentecostalism has become "one of the principal organizations of the poor", for these churches provide the sort of social network that teach members the skills they need to thrive in a rapidly developing meritocratic society.[304]
Entre sus creencias, Anna Ayuso señala que a grandes rasgos los pentecostales son antiaborto, promueven ideas homófobas y son reacios al divorcio: “Son muy conservadores y han hecho que muchos partidos igualmente conservadores hayan incorporado estas ideas”.
Crucicentrism is the centrality that evangelicals give to the Atonement, the saving death and the resurrection of Jesus, that offers forgiveness of sins and new life.
the words 'Methodist' and 'Evangelical' were, by adversaries, often used indiscriminately, and associated with accusations of fanaticism and 'puritanical' disapproval of social pleasures. The portion of the 'evangelical' school which belongs to the Anglican church is practically identical with the 'Low Church' party. In the Church of Scotland during the latter part of the 18th and the early part of the 19th cent. the two leading parties were the 'Evangelical' and the 'Moderate' party." ^ Balmer 2002, pp. vii–viii. ^ Noll 2004, p. 50. ^
Evangelicals have been socially active throughout US history, a tradition dating back to the abolitionist movement of the Antebellum period and the prohibition movement.
In 1947 Harold Ockenga coined the term neo-evangelicalism to identify a movement distinct from fundamentalism. The neo-evangelicals had three broad characteristics that distinguished them from the conservative fundamentalism of the ACCC: